सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन | अध्यात्मविद्या विद्यानां वाद: प्रवदतामहम् || 32 || |
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Lord Krishna continues to reveal his divine manifestations, representing his presence and significance in various aspects of knowledge and intellectual pursuits.
Sarganam adirantashcha madhyam chaiva: Lord Krishna declares that among all creations, he is the beginning, the end, and the middle. This signifies his omnipresence and omnipotence as the ultimate source and sustainer of all existence. He is the origin of creation, the ultimate destination, and the underlying essence that permeates everything. Lord Krishna encompasses the entire cycle of creation and dissolution.
Adhyātma-vidya vidyanam: Lord Krishna states that among sciences, he is the knowledge of the self, referred to as “Adhyātma-vidya.” The knowledge of the self pertains to the understanding of one’s true nature, the eternal soul, and the spiritual realm. It involves self-realization, self-discovery, and the realization of one’s connection with the divine. Lord Krishna highlights the significance of this spiritual knowledge as the highest form of wisdom and the path to liberation.
Vadah pravadatam aham: Lord Krishna mentions that among debates or discussions, he is the logical conclusion, referred to as “Vadah.” This implies that he is the essence of all intellectual discussions and debates. Lord Krishna represents the ultimate truth and logical reasoning that emerges from such discussions. He embodies the conclusive and enlightening aspect of intellectual pursuits, providing clarity and understanding.
Through these manifestations, Lord Krishna emphasizes his role as the source, sustainer, and essence of all creation. He reveals himself as the knowledge of the self, which leads to spiritual enlightenment, and as the logical conclusion that arises from intellectual debates. These manifestations highlight the importance of self-realization and spiritual wisdom in attaining higher consciousness and understanding the ultimate truth.