अनेकवक्त्रनयनमनेकाद्भुतदर्शनम् | अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम् || 10 || दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम् | सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम् || 11 || |
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Sanjaya continues to describe the divine form of Lord Krishna that is revealed to Arjuna. The verse portrays the awe-inspiring and extraordinary features of Krishna’s divine manifestation. Krishna’s form is described as having “aneka-vaktra-nayana,” which means countless faces and eyes. This indicates the vastness and all-encompassing nature of Krishna’s divine presence. It signifies that Krishna is the source and essence of all existence, and He sees and comprehends everything in creation. The form of Krishna is adorned with “aneka-divya-ābharana,” which refers to divine ornaments. These ornaments are extraordinary and possess a divine radiance. They symbolize the majestic and transcendent nature of Krishna’s divine manifestation. Krishna is also depicted as holding “aneka-udyata-āyudham,” which means numerous divine, uplifted weapons. These weapons represent His divine power, authority, and protection. They signify His ability to destroy evil and uphold righteousness. The Lord is described as wearing “divya-mālyāmbara,” which refers to divine garlands. These garlands possess a divine aura and beauty. They symbolize Krishna’s divine presence and His status as the supreme deity. Krishna is anointed with “divya-gandha-anulepanam,” which means anointed with divine fragrances. This signifies the divine fragrance emanating from his form, which is beyond any earthly fragrance and represents his divine nature and purity. Krishna is “sarva-ashcharya-mayam,” meaning filled with all wonders and marvels. He is the embodiment of infinite divine glories and manifestations. Krishna is “devam”, Supreme God, “anantam,” limitless and boundless, signifying His infinite existence. He has faces in all directions, “vishvato-mukham” indicating Krishna’s omnipresence and his ability to manifest Himself everywhere.