प्रवृत्तिंच निवृत्तिं च कार्याकार्ये भयाभये | बन्धं मोक्षं च या वेत्तिबुद्धि: सा पार्थ सात्त्विकी || 30 || |
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Commentary
Lord Krishna is describing the nature of intelligence (buddhi) that is situated in the mode of goodness (sattva). He explains that this type of intelligence possesses a clear understanding of appropriate actions (pravritti) and inappropriate actions (nivritti), as well as the distinction between what should be feared and what should not be feared.
The intelligence in the mode of goodness is characterized by discernment, clarity, and a deep understanding of the consequences of actions. It is able to discriminate between actions that lead to bondage and actions that lead to liberation. Such intelligence is not clouded by ignorance, attachment, or fear but is rooted in wisdom and spiritual knowledge.
Those possessing sattvic intelligence have a comprehensive understanding of their duties and responsibilities in various situations. They are aware of the principles of righteousness, ethical conduct, and the ultimate goal of spiritual liberation. They act in accordance with these principles, making choices that are beneficial for their own well-being and the well-being of others.
The person who possesses sattvic intelligence is able to distinguish between actions that lead to bondage, keeping one entangled in the cycle of birth and death, and actions that lead to liberation, freeing one from the cycle of samsara. They are guided by a higher sense of purpose and are motivated by selflessness, compassion, and the pursuit of spiritual growth.
By cultivating sattvic intelligence, individuals can make decisions that align with higher principles and contribute to their own spiritual evolution. They develop a deeper understanding of the true nature of reality and act in a way that promotes harmony, well-being, and spiritual progress.
Lord Krishna encourages Arjuna to cultivate such sattvic intelligence, as it will enable him to navigate the challenges of life with wisdom and clarity. By developing this higher understanding, Arjuna can make choices that are in harmony with his true self and the greater welfare of all beings.