यया धर्ममधर्मं च कार्यं चाकार्यमेव च | अयथावत्प्रजानाति बुद्धि: सा पार्थ राजसी || 31 || |
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Commentary
Lord Krishna describes the nature of intelligence (buddhi) that is situated in the mode of passion (rajas). He explains that this type of intelligence possesses a partial and distorted understanding of righteousness (dharma) and unrighteousness (adharma), as well as a flawed comprehension of what actions should be performed and what actions should be avoided.
The intelligence in the mode of passion is characterized by an imbalanced perception of right and wrong. It may be influenced by personal desires, ego-driven motives, and a narrow perspective. Such intelligence lacks clarity and the ability to discern the true nature of actions and their consequences.
Those possessing rajasic intelligence may have a superficial understanding of moral principles and ethical conduct. They may engage in actions that are motivated by personal gain, ambition, or a desire for recognition, even if those actions are not aligned with higher principles of righteousness. Their decisions may be driven by attachments, ambitions, and an excessive focus on external achievements.
This type of intelligence may also lead to an impulsive and erratic approach to decision-making. It may lack thoughtful analysis and consideration of the long-term effects of one’s actions. The person may act in ways that are driven by immediate gratification or temporary gains without considering the broader implications.
Lord Krishna advises Arjuna to be aware of this rajasic intelligence and its limitations. He encourages him to transcend the mode of passion and cultivate a higher, sattvic intelligence that is rooted in wisdom, discernment, and a holistic understanding of righteousness and unrighteousness.
By developing sattvic intelligence, one can gain a deeper comprehension of the true principles of dharma and adharma, as well as the appropriate actions to be performed. This intelligence is guided by a sense of harmony, moral integrity, and a broader perspective that takes into account the well-being of all beings and the ultimate goal of spiritual evolution.
Arjuna is encouraged to transcend the mode of passion and strive for a higher level of consciousness that is not bound by personal desires, distorted perceptions, or ego-driven motives. By doing so, he can align his actions with higher principles, make decisions that are in accordance with his true nature, and contribute to the welfare of all beings.